Originally posted in our Facebook Discussion board by Michael Houke. A extensive but not exhaustive list of evidences from scripture on what appears to be the Pre-tribulation Rapture case. It covers Historical, Nature of Tribulation, The Church, Imminency, The Holy Spirit, and contrasting the Second Coming with the Rapture. They are two separate events with two separate objectives. See our Rapture Audio Series Session 01 is at the bottom of article.
Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and [by] our gathering together unto him, That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand… 2 Thessalonians 2
A word from Amos37. I no way is the doctrine of the Rapture ever meant to say that the Church will escape persecution! Escape the Tribulation Period of Daniel’s 70th week, yes! We believe God will send persecution to America to prepare His bride and soon. Many have no idea how severe the Tribulation & Great Tribulation will be.
50 Reasons for the Pre Tribulation Rapture
By Dr. John F. Walvoord
[bctt tweet=”50 Reasons for a Pre Trib Rapture. A look at various doctrines that point to an imminent event.”]
1. While posttribulationism appeared as early as 2 Thessalonians 2, many in the early church believed in the imminency of the Lord’s return, which is an essential doctrine of pretribulationism.
2. The detailed development of the pretribulational truth during the past few centuries does not prove that the doctrine is new or novel. Its development is similar to that of other major doctrines in the history of the church.
Arnold Fruchtenbaum – The Rapture
Dr. Fruchtenbaum explains some of the key passages from both the Greek text and Jewish Traditions mentioned. Very well done!
Nature of the Tribulation
6. The Great Tribulation is properly interpreted by pretribulationists as a time of preparation for Israel’s restoration (Deu. 4:29-30; Jer. 30:4-11). It is not the purpose of the Tribulation to prepare the church for glory.
9. In contrast to midtribulationism, the pretribulational view provides an adequate explanation for the beginning of the Great Tribulation in Revelation 6. Midtribulationism is refuted by the plain teaching of Scripture that the Great Tribulation begins long before the seventh trumpet of Revelation 11.
10. The proper distinction is maintained between the prophetic trumpets of Scripture by pretribulationism. There is no proper ground for the pivotal argument of midtribulationism that the seventh trumpet of Revelation is the last trumpet in that there is no established connection between the seventh trumpet of Revelation
11, the last trumpet of 1 Corinthians 15:52, and the trumpet of Matthew 24:31. They are three distinct events.
11. The unity of Daniel’s seventieth week is maintained by pretribulationists. By contrast, postribulationism and midtribulationists destroy the unity of Daniel’s seventieth week and confuse Israel’s program with that of the church.
Nature of the Church
15. The possibility of a believer escaping the Tribulation is mentioned in Luke 21:36.
17. It is characteristic of divine dealing to deliver believers before a divine judgment is inflicted on the world as illustrated in the deliverance of Noah, Lot, Rahab, etc. (2 Peter 2:5-9).
18. At the time of the translation of the church, all believers go to the Father’s house in heaven (John 14:3) and do not immediately return to the earth after meeting Christ in the air as postribulationists teach.
19. Pretribulationism does not divide the body of Christ at the Rapture on a works principle. The teaching of a partial rapture is based on the false doctrine that the translation of the church is a reward for good works. It is rather a climactic aspect of salvation by grace.
23. The pretribulational view, as opposed to posttribulationism, does not confuse general terms like elect and saints, which apply to the saved of all ages, with specific terms like church and those in Christ, which refer to believers of this age only.
Doctrine of Imminency
24. The pretribulational interpretation teaches that the coming of Christ is actually imminent.
25. The exhortation to be comforted by the coming of the Lord (1 Thess. 4:18) is very significant in the pretribulational view and is especially contradicted by most posttribulationists.
26. The exhortation to look for “the glorious appearing” of Christ to His own (Titus 2:13) loses its significance if the Tribulation must intervene first. Believers in that case should look for signs.
27. The exhortation to purify ourselves in view of the Lord’s return has most significance if His coming is imminent (1 John 3:2-3).
The Work of the Holy Spirit
29. The Holy Spirit as the restrainer of evil cannot be taken out of the world unless the church, which the Spirit indwells, is translated at the same time. The Tribulation cannot begin until this restraint is lifted.
31. If the expression “except there come a falling away first” (KJV) is translated literally, “except the “departure” come first,” it would plainly show the necessity of the Rapture taking place before the beginning of the Tribulation.
Necessity of an Interval Between the Rapture and the Second Coming
32. According to 2 Corinthians 5:10, all believers of this age must appear before the judgment seat of Christ in heaven, an event never mentioned in the detailed accounts connected with the second coming of Christ to the earth.
34. The coming of Christ for His bride must take place before the Second Coming to the earth for the wedding feast (Rev. 19:7-10).
35. Tribulation saints are not translated at the second coming of Christ but carry on ordinary occupations such as farming and building houses, and they will bear children (Isa. 65:20-25). This would be impossible if the translation had taken place at the Second Coming to the earth, as posttribulationists teach.
36. The judgment of the Gentiles following the Second Coming (Matt. 25:31-46) indicates that both saved and unsaved are still in their natural bodies. This would be impossible if the translation had taken place at the Second Coming.
37. If the translation took place in connection with the Second Coming to the earth, there would be no need of separating the sheep from the goats at a subsequent judgment, but the separation would have taken place in the very act of the translation of the believers before Christ actually sets up His throne on earth (Matt. 25:31).
38. The judgment of Israel (Ezek. 20:34-38), which occurs subsequent to the Second Coming, indicates the necessity of regathering Israel. The separation of the saved from the unsaved in this judgment obviously takes place sometime after the Second Coming and would be unnecessary if the saved had previously been separated from the unsaved by translation.
Contrast Between the Rapture and the Second Coming
44. The translation of the church is pictured as a deliverance before the day of wrath, while the Second Coming is followed by the deliverance of those who have believed in Christ during the Tribulation.
50. No passage dealing with the resurrection of saints at the Second Coming ever mentions translation of living saints at the same time.
Written by: John F. Walvoord
(The Rapture Question, Zondervan) See More
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